جني أو جنية - translation to Αγγλικά
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جني أو جنية - translation to Αγγλικά

SUPERNATURAL SPIRITS INTEGRATED IN ISLAMIC BELIEFS
Djinn; Jinni; Jinns; Djinni; Djinns; Jinniyah; Djinniyah; Ghawwas; Genies; Djin; جني; Jinni (supernatural creature); Genie; Jinnī; Jiniri; Djiniri; 🧞; Djinim; Jinniyya; Jinniyyah; 🧞‍♂️
  • Zawba'a or Zoba'ah, the jinn-king of Friday
  • The black king of the djinns, Al-Malik al-Aswad, from the late 14th-century ''[[Book of Wonders]]''
  • Omani lore]]
  • Sinai desert cobra]]. Snakes are the animals most frequently associated with jinn. Black snakes are commonly believed to be evil jinn, whereas white snakes are held to be benign (Muslim) jinn.<ref>Amira El Zein: The Evolution of the Concept of Jinn from Pre-Islam to Islam'. p. 260</ref>
  • The Singer Ibrahim and the jinn. Ibrahim has been imprisoned by his master Muhammad al-Amin and visited by a jinn in guise of an old man. The jinn offers him food and drink and is so impressed by Ibrahim's voice that he convinces Muhammad to free him.<ref>Komaroff, Linda, and Stefano Carboni, eds. The legacy of Genghis Khan: courtly art and culture in Western Asia, 1256-1353. Metropolitan Museum of Art, 2002.</ref>

جني أو جنية      

pixie

القطفة أو الجنية      
pick
pixie         
  • John Bauer]]'s illustration of Alfred Smedberg's "The Seven Wishes" in ''Among Pixies and Trolls'', an anthology of children's stories
LEGENDARY CREATURE
Pixy; Picksy; Piskies; Pixie (folklore); Piskey; Piskie; Pigsie; Pixies; Pizkie
جني أو جنية

Βικιπαίδεια

Jinn

Jinn (Arabic: جن, jinn) – also romanized as djinn or anglicized as genies – are invisible creatures in early pre-Islamic Arabian religious systems and later in Islamic culture and beliefs. Like humans, they are accountable for their deeds, can be either believers (Muslim) or unbelievers (kafir); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt them during its expansion. Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of Tauhid, Islam denies all affinities between the jinn and God, thus placing the jinn parallel to humans, also subject to God's judgment and afterlife. The Quran condemns the pre-Islamic Arabian practise of worshipping the jinn, or seeking protection from them.

Although generally invisible, jinn are supposed to be composed of thin and subtle bodies (ad̲j̲sām), they can change at will. They favour snake form, but can also choose to appear as scorpions, lizards or as humans. They may even engage in sexual affairs with humans and produce offspring. If they are injured by someone, they usually seek revenge or possess the assailant's body, refusing to leave it until forced to do so by exorcism. Jinn do not usually meddle in human affairs, preferring to live with their own kind in tribes similar to those of pre-Islamic Arabia.

Individual jinn appear on charms and talismans. They are called upon for protection or magical aid, often under the leadership of a king. Many people who believe in jinn wear amulets to protect themselves against the assaults of jinn, sent out by sorcerers and witches. A commonly-held belief maintains that jinn cannot hurt someone who wears something with the name of God (Allah) written upon it. While some Muslim scholars in the past have had ambivalent attitudes towards sorcery, believing that good jinn do not require one to commit sin, most contemporary Muslim scholars associate dealing with jinn with idolatry.